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2017年6月29日 星期四

广州地铁是否应该设立女性专用车厢?

我基本上可以称得上一位男性女权主义者,但还是反对这个做法,放着那么多诸如女厕所改造这等大事不管(广州地铁里面的女厕所蹲坑都多于男厕了么??),却搞这种中看不中用的行为艺术。如果这个做法也合理,那么,是不是也应该设立残疾人专用车厢、老人专用车厢、病人专用车厢、LGBT专用车厢?而且最后一类群体最好再细分为L车厢、、G车厢、B车厢、T车厢?

如果有人性骚扰或者有歧视行为,那应该用法律规定对侵犯者实施惩罚、或者订立、完善法规去保护某个群体,而不是采取这种奇怪得近乎倒行逆施的办法。历史上出现过男女分校的教育、美国也出现过黑白人类分开的交通规则、希特勒德国更是出现过将犹太人透入隔都的非人举措,他们的借口都是为了保护某一类人群,但实则都是明修栈道、暗渡陈仓,而且被历史所否定和淘汰。如今在公车上隔离男女的做法,也许不存在暗渡陈仓,但至少是一种不仅充分研究出现的懒政。

2017年6月28日 星期三

Brother Gensheng: Memory of a friend

I grew up with the partial company of a friend named Gensheng. This is his nickname and his full name is not known to me though I know we share the same family name.

When I was about 11, I started to work in the mountains with my parents. Chestnut trees were then the only economic plant besides rice. People cut all the bushes among the chestnut trees in the burning days of summer and when autumn arrives in September, chestnuts started to ripen. It was the most significant source of income for the destitute farmers; they therefore gave top priority to those chestnuts. They build thatched huts on the mountain slopes and slept there during night after working a whole day, so that thieves dared not steal their harvest. The small village never lacked petty thieves because poverty bred bachelors who more often than not end up in theft or other mean dealings.

But Gensheng was an exception. I called him Brother Gensheng because he was about ten years older than me. Our chestnut gardens bordered so we guarded those trees together and we saw each other a lot. He was a light stammerer which made him seem more honest than funny. He was born in a family as poor as a church mouse. Like a literati said, the rich get richer and the poor get more children. He had two brothers and two sisters. I did not know much about his sisters because only men went to do the strenuous labour in mountains except for a few women like my mother. But I knew his other two brothers pretty well: the elder one was short and plain in both appearance and character; the younger one was also short but much more articulate than the other two brothers. Until now, my opinion about the three brothers is still that Gensheng is the most amiable, more friendly and more respectable one. However, he was also the most tragic one.

It was said that when he was a very young boy he was driven by his rough father to work outside and he was once hurt in an accident. He caught tetanus that time and had been suffering from lockjaw since then. But the family was too poor to do anything rather than continue driving the cubs to work. In needy families, children were not born to be loved and protected, but to help and to labour. Poor children actually do not have childhood for it is filled with hardships. Days full of hard labour could not be called childhood, let alone short of parental love and protection.

But Gensheng growed up into a quite handsome young man, a merry and lovely soul. He worked hard in the mountains; he ate a lot and he treated most people around with friendliness and sincerity. Though I don't remember the content of our numerous chats during those years, yet I do remember the sweetness of the fresh mornings and crisp evenings of the late summer days. We sometimes would get some chestnuts in the shells and buried them under a campfire. When the fire died, we dug the chestnuts out and all needles on the shells were removed and the shells could be crushed easily. The nuts were exceptionally delicious for its freshness and naturalness. I never ate any chestnut like that until now. We saw the carefree floating clouds in sunny days and listened to the burst of thunder in stormy days. Another very thrilling thing was that sometimes some neighbours would brought their homemade guns and let us try a couple of shot. It was the most scaring but most exciting experience in life.

I spent five or six summers like that and then went to college that was far from my mountainous home village. I saw Gensheng a couple of times since my college years. In a year, during the Spring Festival, I happened to ask my parents where was Brother Gensheng, for I hadn't seen him for long. My parents said that he suffered a lot from tetanus and bothered his parents much; before the winter his father handed him some money and asked him to leave the family. He henceforth disappeared.

Brother Gensheng has been gone for some place for over two decades. His father passed away more than a decade ago. His younger brother went to work in the South and settled there after marrying and local woman. His elder brother married another woman from the West and had a son, yet probably due to the poverty she left the family one day and never returned, leaving the 5 year old son with the mediocre husband. The boy now is about ten and is as mute and as plain as his father. The boy's grandma, Brother Gensheng's mama passed away two days ago.

Every family would eventually reunite sooner or latter, in this or next world.

2017年6月24日 星期六

Middle Age Goal

Many middle-aged men lack a definite goal, just like a stray kite lacks a thread. It is not merely the anxiety of the emigrants and all those relocated people. It is also the sentiment worrying many locals who have been living on their homeland for decades.

I have a friend back home and he just complained that to me this morning. He says he lacks a goal and lacks the vigor to pursue for something and also lacks the resolution to make a change is his life. He is institutionalized by his own life which is too stable and too smooth. It is understandable. Living in this world, all souls suffer from anxieties of different types during different phases in their life. When they are young they want to grow up quickly and graduate soon. When they are virgins they want to taste the flabour of love and sex as early as possible. When they are students they want to get out of school and make money, but when they start to work and make money they realize that they are selling their time and life and they regret and even resent working like that; they begin to look forward to weekends, holidays and retirement. When they have tasted love and sex they want more, but when they have more and probably too much they begin to feel empty or upset, probably mixed with a queer sense of happiness, just like Moyan said in one of his novels: the man slipped down from his wife's belly after hard work and felt a sort of empty happiness. People in work want ultimate financial freedom so that they can stop selling either their muscle or their brain. But probably only one people in one hundred thousand can finally realize their luxury dream of the so-called ultimate financial freedom.  Some thoughtful people believe people suffer from all kinds of sorrows and woes and anxieties only because they harbour too many desires in their bosom. They need to negate and eliminate their desires and simplify their life so that they can possess more freedom, namely, they could possess more possession of their own life. This actually means people should annihilate their dreams if they want to live a down-to-earth life; but a lot other argue saying that it is a colourful bubble of illusion that will burst easily facing hard facts of this commodified and reified human world. Both make much sense. Shall we adopt the golden mean?

Yes, we should. For life is like a sword which would be highly breakable if there is too much the hard substances steel and it will be much stronger if something softer is added to it for sometimes softer substance are not hard but they are very tough.

 A river needs water. They are the goal and life of each other.

What man is to a goal a river is to water.